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Javier Gil-Gimeno
Universidad Pública de Navarra
Spain
Vol 15 No 1 (2016), Articles
DOI: https://doi.org/10.15304/rips.15.1.2845
Submitted: 19-10-2015 Accepted: 26-02-2016 Published: 17-06-2016
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Abstract

Secularization is an important phenomenon for understanding modern societies. But, if we observe the societies of the beginning of XXI century, we confirm that religious not only doesn´t disappear, but it besides emerges new and diverse ways of religiosity; and also the secular doesn´t impose definitely. This state obliges us to consider if ‘classic theory of secularization’ is valid –and if it is valid in what terms- for analyzing these concepts nowadays. To achieve this aim, we resort to two sources: the work of Jose Casanova Genealogías de la secularización (2012) -in which he proposes a revision of three of the main sub-thesis associate to secularization- and the evenly data of Religions monitor (Pickel, 2013) of Bertelsmann Foundation. After making this analysis we consider that- in the current context- it´s more suitable talk about ‘secularizations’ and ‘religious manifestations’ than ‘secularization’.
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